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NEW on WEB
Audio files on Sri Dasam Granth compiled in a new website
Listen to the introduction
KATHA

Giani Kartar Singh Bhindranwale does the Katha of Apni Katha from Bachittar Natak on the occasion of Guru Gobind Singh Ji's Gurpurab Click here to Listen
Katha of Sri Dasam Granth by Sant Jarnail Singh Bhindranwale. Click here to Listen
Dasam
Bani Katha:
(Jaap Sahib PART-A): Shaheed Sant Jarnail Singh Ji
Bhindranwale does the katha from Sri Dasam Granth Sahib
INTERVIEWS
Giani Gurbachan Singh, Head Granthi Sri Darbar Sahib, Amritsar reflects on the maryada of Sri Darbar Sahib. He also talks about certan Maryadas that have changed in the recent past including some after operation Bluestar in 1984.
NEW Sardar Gurcaranjit Singh Lamba talks on Tehelka Radio,
Canada about the contents and purpose of Sri Dasam Granth Sahib
KEERTAN
Prof. Darshan Singh

Prof. Darshan Singh performs keertan from the Dasam Bani ("Hum Eh Kaaj Jagat Moh Aaye" from Bachittar Natak)
Meaning of word 'Ram' in Sikhism.
ਰਾਮ ਰਹੀਮ ਪੁਰਨ ਕੁਰਾਨ.
Prof Darshan Singh performs kirtan
from
Ramavtaar in
Sri Dasam Granth Sahib and explains
the real meaning of 'Ram' referred in Gurbani
ਧੰਨ ਜੀਓ ਤਿਹ ਕੋ ਜਗ ਮੈ ਮੁਖ ਤੇ ਹਰਿ ਚਿੱਤ ਮੈ ਜੁਧੁ ਬਿਚਾਰੈ -
Prof Darshan Singh performs Kirtan and Katha from Krishnavtar from Sri Dasam Granth Sahib
ਹਮ ਇਹ ਕਾਜ ਜਗਤ ਮੋ ਆਏ - Bachittar Natak -
Prof Darshan Singh performs kirtan from Sri Dasam Granth Sahib
Prof. Darshan Singh performs Kirtan from Krishnavtar (ਛਤ੍ਰੀ ਕੋ ਪੂਤ ਹੋ),Chandi Charitar (ਦੇਹ ਸਿਵਾ), Bachittar Natak and other banis from Sri Dasam Granth Sahib
Source of Prof. Darshan Singh's Kirtan in his own words
S. Anurag Singh talks about various unique 'Attributive Names' (Kirtam Naam) for Akal-Purakh which Guru Gobind Singh Ji used in his bani. Names like Maha-Kaal, Kaal, Bhagauti etc. He also talks about the self-contradictory writings of some writers regarding Dasam bani which only reflects mischief and hypocrisy
Giani Sher Singh Nihang (Buddha Dal) Gurudwara Manji Sahib, Ambala talks passionately about the Dasam bani and in a plausible discourse disproves those who are propagating falsehood about it
In an articulate lecture Jathedar Sukhdev Singh Bhaur talks about various panthic issues. How our current leadership has strayed away from its panthic responsibilities which has lead to the dissemination of anti-panthic ideologies among Sikh circles

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ਸ੍ਰੀ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਸਾਹਿਬ ਦੇ ਆਸ਼ੇ ਸਿਧਾਂਤ ਅਤੇ ਹੁਕਮ
‘‘ਆਦਿ ਅੰਤ ਏਕੇ ਅਵਤਾਰਾ, ਸੋਈ ਗੁਰੂ ਸਮਝਿਯਹੁ ਹਮਾਰਾ।’’ (ਚਰਿਤ੍ਰ 405, 385)
‘‘ਹਮ ਇਹ ਕਾਜ ਜਗਤ ਮੋਂ ਆਏ, ਧਰਮ ਹੇਤ ਗੁਰਦੇਵ ਪਠਾਏ।’’ (ਬਚਿਤ੍ਰ, 5, 42)
‘ਮੈਂ ਹੋ ਪਰਮ ਪੁਰਖ ਕੋ ਦਾਸਾ, ਦੇਖਨਿ ਆਯੋ ਜਗਤ ਤਮਾਸਾ।’’ (ਬਚਿਤ੍ਰ, 6, 33)
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ਸੱਤ੍ਰਹ
ਸੈ
ਪੈਤਾਲ
ਮਹਿ
ਸਾਵਨ
ਸੁਦਿਥਿਤਿ
ਦੀਪ
॥
ਨਗਰ
ਪਾਂਵਟਾ
ਸੁਭ
ਕਰਨ
ਜਮਨਾ
ਬਹੈ
ਸਮੀਪ
॥2490॥
(This work has been completed)
in the year 1745 of the Vikrami era in the Sudi aspect of the moon in the month
of Sawan, (July 1688 A.D.) in the town of Paonta at the auspicious hour, on
banks of the flowing Yamuna.
(Sri Guru Gobind Singh
Sahib in ‘Krishnavtar’)
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ਸੰਬਤ
ਸਤ੍ਰਹ
ਸਹਸ
ਭਣਿਜੈ
॥
ਅਰਧ
ਸਹਸ
ਫੁਨਿ
ਤੀਨਿ
ਕਹਿਜੈ ॥
ਭਾਦ੍ਰਵ
ਸੁਦੀ
ਅਸਟਮੀ
ਰਵਿ
ਵਾਰਾ
॥
ਤੀਰ
ਸਤੁਦ੍ਰਵ
ਗ੍ਰੰਥ
ਸੁਧਾਰਾ
॥405॥
The Granth was completed on
Sunday, the 18th day of month of Bhadon, in 1753 Bikrami Sammat
(August 24, 1696 A.D.) on the banks of river Satluj.
(Sri Guru
Gobind Singh Sahib in ‘Charitropakhyan’)
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ਸੰਮਤ ਸੱਤ੍ਰਹ ਸਹਸ ਪਚਾਵਨ॥ ਹਾੜ ਵਦੀ ਪ੍ਰਿਥਮੈ ਸੁਖ ਦਾਵਨ ॥ ਤ ਪ੍ਰਸਾਦਿ ਕਰਿ
ਗ੍ਰੰਥ ਸੁਧਾਰਾ ॥ ਭੂਲ ਪਰੀ ਲਹੁ ਲੇਹੁ ਸੁਧਾਰਾ ॥860॥
This Granth (book) has been
complete (and improved) in Vadi first in the month of Asaarh in the year 1755
Bikrami; if there has remained any error in it, then kindly correct it.
(Sri
Guru Gobind Singh Sahib in ‘Ramavtaar’)
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